Ultimi arrivi

Worshipped as heroes, treated as gods, movie stars are more than objects of admiration. A star's influence touches on every aspect of ordinary life, dictating taste in fashion, lifestyle, and desire. Edgar Morin's remarkable investigation into the cultural and social significance of the star system traces its evolution from the earliest days of the cinema - when stars like Chaplin, Garbo, and Valentino lived at a distance from their fans, far beyond all mortals, to the postwar era in which stars like Humphrey Bogart and Marilyn Monroe became familiar and familial, less unapproachable but more moving, and concludes with an analysis of the furious religious adulation surrounding the life and death of James Dean. Ultimately, Morin finds, stars are more than just creations of the movie studios; they serve as intermediaries between the real and the imaginary. Today, with the cult of fame more pervasive and influential than ever, The Stars remains a vibrant, vital, and surprising work
Cerca a catalogo altri titoli simili
This book had its genesis in 1980 when Stanley Hochman, the editor in chief of the McGraw Hill Encyclopedia of World Drama, commissioned me to write forty entries, including a lengthy survey of Islamic theatre, for the second enlarged edition. Later, however, this survey was excluded on the grounds that the plan of the encyclopedia envisaged entries on either individual play wrights or on dramatic forms, and it did not fit into other of these two categories; moreover, there was a risk of overlapping or conflict with the entries on Arabic and Persian theatre. In this way, a number of pages were left in my hands, and these formed the nucleus of the present book. This study has certain objectives. Firstly, to define the basic patterns of the rituals and predramatics of the ancient cultures of the Near East. Secondly, to elucidate the forms of the earlier rituals and predramatic performances in the Turkic and Islamic countries. And thirdly, to clarify the relationship between the first and the second through extant materials and survivals. Though the expansion of Turkic and Islamic cultures spread these out centrifugally in different areas away from one another, here the focus is especially on the eastern Mediterranean regions and on Central Asia, because the repeated patterns seem so clear and so explicit. When they are considered as a whole, it seems unreasonable to think that all these similar observances are unrelated. In the course of thousands of years they developed, degenerated, simplified, or changed motives, and most survived purely as entertainment. Yet, beneath all these changes, the underlying pattern can still be detected, so I hope to demonstrate how that purportedly pagan native culture was preserved and disseminated, ultimately to become part of the cultural legacy of this area of the world. The emphasis has been on rituals and predramatic observances. These expressions of Man's spiritual and cultural life-acted out situations directly, impressively and vividly by body movements - are very valuable, since they are the seed from which artistic genres could, and would germinate. Some did indeed develop into full-fledged drama. But the investigator attempting to determine their original forms must follow a labyrinthine path, since the time span involved is so gigantic, our knowledge of the way people lived in the remote past inadequate, and Islamic culture developed out of a complex blending of cultures
Cerca a catalogo altri titoli simili
À la fin du XIXe siècle, un nouveau genre d'animal trouve sa place dans les zoos occidentaux: l'homme " sauvage " d'Afrique, d'Océanie ou d'ailleurs. Dans un décor de cases et de palmiers, Pygmées et Canaques sont exhibés au public. Ce qu'on attend de ces corps domptés et enfermés derrière des grilles, c'est justement d'offrir le spectacle d'une nature intacte. Des zoos humains d'autrefois aux shows télévisés d'aujourd'hui, des expositions coloniales à Loft Story, Olivier Razac met au jour une étrange proximité. Ce n'est plus le sauvage domestiqué qu'on expose, c'est la vie quotidienne des " gens authentiques ". De même qu'il s'agissait de produire une image rassurante de l'homme exotique, il s'agit désormais de domestiquer nos vies. " Voir et être vu " : tel est ce mode d'exposition des corps où l'acteur et le spectateur tendent à se confondre. De ces nouveaux éclairages sur l'histoire du spectacle, Olivier Razac tire une stratégie de riposte à la standardisation et aux mimétismes contemporains
Cerca a catalogo altri titoli simili
"Il film parlato si sforza oggi di combinare scene visivamente mediocri ricche di dialogo con lo stile tradizionale e completamente diverso di una ricca azione muta. Rispetto all'epoca del muto si nota un'impressionante decadenza del livello artistico, sia nei film di media qualità che nelle opere di eccezione, e una tale tendenza non può essere totalmente attribuita alla sempre crescente industrializzazione. Può apparire sorprendente che si crei oggi un tale numero di opere fondate su un principio che rappresenta, se confrontato con le pure forme disponibili, un così radicale impoverimento artistico. Ma come meravigliarci di una tale contraddizione in un'epoca come la nostra in cui, anche sotto tanti altri aspetti, si vive una vita irreale senza riuscire a raggiungere la vera natura dell'uomo e delle manifestazioni che gli competono. Se nel cinema accadesse il contrario non sarebbe forse un'incoerenza magari felice, ma ancor più sorprendente? Possiamo tuttavia consolarci pensando che le forme ibride sono assolutamente instabili. Tendono a trasformarsi, passando dalla propria irrealtà a forme più pure, anche se questo significa tornare al passato. Al di là dei nostri tentativi e dei nostri errori esistono forze interiori che, alla lunga, permettono di superare cadute e deficienze, dirigendo l'operare umano verso la purezza del buono e del vero." Con uno scritto di Guido Aristarco
Cerca a catalogo altri titoli simili